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My son If sinners entice you consent not.

July 4, 2026
My son If sinners entice you consent not.

My Son, If Sinners Entice You, Consent Not

A single foolish decision can echo for a lifetime. One moment of anger, one crowd followed, one temptation embraced, one voice trusted that should have been rejected — and suddenly a young life is standing before a judge, facing consequences that cannot be undone.

That kind of sobering reality stands behind this teaching. It brings together two truths that must never be separated: God is sovereign over all things, and human choices are real, serious, and accountable. Scripture does not allow anyone to hide behind fate, nor does it allow anyone to imagine life is outside God’s hand. The Lord reigns, and people are still responsible to hear wisdom, reject evil, do the will of the Father, and prepare for judgment.

The message is especially urgent for the young. Wisdom is not automatic. Maturity is not guaranteed by age. A person can feel grown and still be dangerously simple — open to deception, easily persuaded, and unaware of how quickly sin can destroy.

Predestination in Christ Is Not Fatalism

The teaching begins by making an important distinction. Everything that happens is under God’s sovereign rule and providence, but the Bible’s use of “predestination” is especially focused on God’s saving purpose for those who are in Christ. Predestination is not a cold, impersonal force. It is God’s gracious purpose to conform His people to the image of His Son.

“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.” — Romans 8:28-29

This passage does not say that all things work together for good for everyone in the same way. It speaks of “them that love God” and “them who are the called according to his purpose.” God’s promise is covenantal and redemptive. It belongs to those whom He foreknew and predestined to be conformed to Christ.

For someone new to Reformed theology, this matters. Predestination is not merely about God deciding events in advance. It is about God setting His love upon a people in Christ, appointing them to holiness, adoption, redemption, and final conformity to the Son. God’s purpose is not vague. It has a shape: Christlikeness.

Ephesians makes this even clearer:

“Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
Wherein he hath abounded toward us in all wisdom and prudence;
Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will.” — Ephesians 1:3-11

Notice the repeated emphasis: “in Christ,” “in the beloved,” “through his blood,” “according to the good pleasure of his will.” Predestination is not separated from Jesus. It is not a license to sin. It is God’s gracious determination that His people will belong to Christ, be made holy, receive adoption, be forgiven, and obtain an inheritance.

God’s Will Must Be Done, Not Merely Named

The teaching also presses a necessary warning: saying religious words is not the same as obeying God. A person can say “Lord” and still refuse the Father’s will. Jesus Himself makes this plain.

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” — Matthew 7:21

This does not mean sinners earn entrance into the kingdom by human effort. Salvation is by God’s grace in Christ. But grace never leaves a person unchanged. Those predestined in Christ are predestined “that we should be holy and without blame before him in love.” Obedience is not the root of salvation; it is the fruit of salvation.

This guards against two errors. The first error is pride: thinking that moral effort earns acceptance with God. Ephesians says acceptance is “in the beloved.” Redemption comes “through his blood.” The second error is presumption: thinking someone can claim Christ while rejecting the will of the Father. Matthew 7:21 cuts through empty profession.

Doing the will of God matters. Not as a way to force God’s hand, but as evidence that His grace is truly at work. Divine sovereignty does not make obedience optional. It makes holiness certain in those whom God has called according to His purpose.

Wisdom Must Be Received Before Temptation Comes

A major burden of the teaching concerns youth, deception, and the urgent need for instruction. Young people often feel certain before they are wise. They may confuse emotion with judgment, independence with maturity, and access to information with understanding. Scripture speaks directly to this condition.

“The proverbs of Solomon the son of David, king of Israel;
To know wisdom and instruction; to perceive the words of understanding;
To receive the instruction of wisdom, justice, and judgment, and equity;
To give subtilty to the simple, to the young man knowledge and discretion.” — Proverbs 1:1-4

Wisdom is not innate. It must be taught, received, and practiced. Proverbs says the simple need “subtilty,” and the young need “knowledge and discretion.” In plain terms, the young need help learning how to discern, separate, evaluate, and refuse what is destructive.

The “simple” person is not necessarily unintelligent. The simple person is open — too open. Easily influenced. Easily impressed. Easily led. That makes youth especially vulnerable to dangerous friends, online voices, social media pressure, sexual temptation, violent culture, and the false promise that consequences will somehow not come.

Parents and spiritual leaders must not be passive. Love watches. Love warns. Love asks questions. Love pays attention to what children are watching, who they are messaging, what games they are playing, what communities are shaping them, and what voices are discipling them. Neglect can leave the young exposed to people and influences eager to exploit their simplicity.

The call of Proverbs is tender but serious: receive instruction before temptation speaks louder than wisdom.

Death and Judgment Make Every Choice Weighty

The testimony referenced in the teaching involved a young man facing devastating legal consequences after a deadly act. The point was not to mock him or dismiss him, but to sober the hearer. One decision can alter a whole life. No prior record, no long criminal history, no expectation that life would end up in court — and yet one act can bring irreversible consequences.

Scripture places all such earthly judgments under an even greater reality:

“And as it is appointed unto men once to die, but after this the judgment:
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.” — Hebrews 9:27-28

Death is appointed. Judgment follows. That truth is not meant to produce despair, but seriousness. Life is not a game. Sin is not harmless. Time is not guaranteed. Every person is moving toward an appointment that cannot be canceled.

Yet Hebrews also gives hope: Christ “was once offered to bear the sins of many.” Judgment is real, but so is redemption. The same passage that warns of death also points to the Savior who bore sin and will appear “unto salvation” for those who look for Him.

That is why the warning against sinful enticement is an act of mercy. To tell a young person, “Do not go with them,” is not harshness. To say, “That path leads to death,” is love. To insist that choices matter before God is compassion.

Key Takeaways

  • Predestination in Scripture is centered on God’s saving purpose in Christ, especially holiness, adoption, redemption, and conformity to the Son.
  • God’s sovereignty over all things does not erase human responsibility or the seriousness of obedience.
  • Saying “Lord, Lord” is not enough; entrance into the kingdom is tied to doing the will of the Father.
  • Wisdom is not automatic with age; it must be received through instruction, correction, and godly counsel.
  • Young people are especially vulnerable to deception and need protection, guidance, and discernment.
  • Death and judgment are appointed realities, making present choices spiritually urgent.

The practical call is clear: hear wisdom while there is time. If you are young, do not mistake confidence for understanding. Receive correction. Choose counsel carefully. Refuse voices that make sin look harmless. If you are a parent, mentor, or